Final Major Project – experimentation in floor based drawing/painting

I was keen to get started experimenting with linear gestural mark-marking. It was important for me to capture the process of this as potential starting points for performance too, but as I have been cautioned not to use the studio space in the university due to the corona virus shut down, I was presented with a challenge to make use of my home environment to do this in!

My first challenge was in erecting some way of filming the process from above, as I do not own a tripod or the special craning equipment that would be used by professionals. I discovered a DIY instruction for a cardboard cradle of sorts for my phone that could be affixed to the ceiling using masking tape, and used this for some drawing experimentation in my sitting room. This floor is carpeted, which would mean it less than ideal for paint work, but does give me the most floor space in which to work.

Having centred myself by completing a yoga exercise, and reflecting in my journal, I decided I would explore different modes of attack for my gestural drawings – from standing, from kneeling, and from lying down. I was also keen to see the difference between using a large graphite stick and large charcoal (i chose these large materials to more easily capture my gesture across a wide surface, and for greater distinction in pressure, orientation etc). I opted to do these with my eyes mostly shut whilst moving, so that my gesture might be guided from the sensation/from within, rather than aesthetic appraisal. I did allow myself moments in between marks to assess whether further marks were needed or not.

I think the standing piece is my least preferred, it is more chaotic and less readily understood in terms of being gesture. I especially enjoy the expression of the charcoal, the pushing/expelling nature, and how the paper in fact moved away from me and contributed to the mark itself. Kneeling seems to be the posture in which I can exercise more control of expression, and capture the full arcing of my arm movements. Lying down was intriguing for allowing movement that was not isolated to the arms as much, and for more chance to be involved (when the graphite was caught in my hair and made no mark on the paper).

While the cardboard cradle worked for this short experiment, i found that the masking tape peeled away and the camera angle could not be easily perfected. The sound of the tape coming away was quite distracting, so I decided I would purchase a cheap phone holder as an alternative. I reasoned that if I am needing to use my phone camera to document anyway then this is a worthwhile investment!

I decided to try a paint pour experiment using this holder, this time working on my kitchen floor (to prevent any spills marking my carpet!) and had the holder clamped on my kitchen table. This allowed for a more up close view of the work in progress, but less vantage of my full body movement. I think this shot though is better suited to the A1 paper size I am currently working with.

I chose Ultramarine colour to experiment with, as I believe it the nearest to the blue of Yves Klein. I wanted to repeat to some extent the gesture used in my charcoal piece – the pushing element I thought might be interesting explored in a more fluid sense. Perhaps in my execution I was more focused on the pour (I did not perform this with my eyes closed, though perhaps I should repeat this with them shut!) and so there is less forcefulness in my gesture. It seems more meditative.

Final Major Project – research/context in Pecha Kucha

In order to kickstart my final major project, clarify my aims and plan for the weeks to come, and contextualise around it, we were tasked with drafting our project proposal and action plan, and creating a Pecha Kucha presentation to share our initial research. A Pecha Kucha (aka a 20×20) is one primarily composed of images, spanning 20 slides, each of which is shown for just 20 seconds, meaning that the full presentation lasts just over 6 minutes. Below I summarise the contents of my presentation, and so the research I conducted in the first two weeks of my project.

Reflection on past work

First I reflected on some of the commonalities/themes I have previously explored in my work that have driven my interest in the topic of my FMP: expression. This related to the work in Futures project, where my future self-portrait and the navigating space/grid cell/instruction work has commonalities of i) an interest in perceptions of self/observation by others. ii) Behaviour and body language. iii) Psychology, consciousness and identity. iv) Manipulation, instruction and expectation. v) interaction. Thus something around behavioural expressions/externalisations of our inner psychology and how this is expected/observed by others would be a natural continuation.

Also too that in previous Unit 2 work I was interested in gestural and expressive mark-making, and the notion of automatic drawing or writing. I have not yet taken this into the action itself as a performance, as opposed to a work produced from it, so would be interested to explore this in my FMP.


I was keen to contextualise the notion of my performance of expression within what might be interpreted from it – and the problematic biases of my being a woman artist. I saw this being across multiple facets. One being narcissim/vanity. Autobiographical work by women is interpreted as superficial or vain, self-obsessed, while autobiographical work of men can access universal themes and move beyond the personal. I linked this to the works of Helene Schjerfbeck who I went to see back in 2019.

Too, it is a paradox for women artists that in portraying their subjective reality/perception of themselves they are colluding in their own objectification. I related this to the Ways of Seeing I researched previously, as well as Tracey Emin’s self-portraits which evoke her subjective sexuality, but at the same time could be objectifying and eroticising herself.

I was conscious too that in externalising my emotions, I could be pervading the prejudice that women are ruled by their emotions, and the problematic connotations of this in relation to hysteria. I discovered that hysteria (back when it was treated as a psychological disorder), was specifically seen as the height of female sexual expression in a world of repression and strict social behavioural restrictions.

This photo of a woman demonstrating a ‘hysterical episode’, characterised by the arched back, was distributed for voyeuristic purposes in 1880

The surrealists were particularly interested in this – as an expression of the subconscious sexuality of women. This brought me onto another problematic context for the performance of women – that women’s performance takes place within the asymmetric power relationship between men and women. The surrealists choreographed/instructed a performance (below) by the dancer Helene Vanel to simulate hysteria – sexualising and objectifying her.

Helene Vanel (1938) at Exposition Internationale de Surrealisme in Paris

Another such problematic performance, which explored the body and gesture in performance art, was Yves Klein’s Anthropometries.

Here naked female models were instructed to cover their bodies in Yves Klein’s blue paint, and place themselves against surfaces in ways instructed/choreographed by the artist. He clearly objectified them here, calling them ‘living brushes’, though later the models have claimed they were collaborators in his work.

In considering female performance art, it is also important to contextualise this within the gender theory of philosopher Judith Butler – that gender itself is performative and we identify someone’s gender from the repetitive behavioural characteristics that we attribute to certain genders. This is evidenced in the performance of drag – whereby someone identifying in one gender performs the characteristics of the other as an illusion/subversion of such gendering. It’s easiest to see the skill involved in this, and thus the nuances of behaviours we interpret as gendered, by comparing an experienced drag performer with a novice who has had a makeover, in the makeover challenge on Ru Paul’s Drag Race (below)

Experienced drag performers (left) and novices (right) demonstrate the nuance of stance/posture for gender performance

Art Research

So one theme I explored was resistance and women’s rage. I discovered that just as long as women have been resisting, they have been using their bodies to do so.

A jiu-jitsu how-to guide for the Suffragettes, Mary Evans c.1910

Here I also referred back to my research around Isadora Duncan and Martha Graham, and how these women pioneered the freedom of expression for women’s bodies.

I also looked at how other artists have sought to express through suggestion or absence of the body, but where the works themselves have been created with the body or with interaction with the body in mind.

I also looked at artists who have used performance as the work itself, or in the creation of works, where abstract gestural mark-making has been utilised.

And works where the gesture itself is fully expressed in the mark/performance, and repeated.

The taking on of gestures/expressions of others as a suppression of self/ventrioloquist expression.

This is by no means an exhaustive line of research, and indeed since compiling this I have already found more lines that are of interest and relevant to this work!